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Recent scholarship has challenged post-Reformation ideas about the early Christian doctrines of salvation. This ground-breaking book draws together the conclusions of recent scholarship into a compelling and clear view of the early Christian paradigm of salvation. It presents the case that the early Christians focussed not on Christ's death on the cross or 'saving faith', but on moral transformation. They saw Jesus as God's appointed teacher, prophet, and leader, who died as a martyr in order to teach them a new way of life. Their paradigm of salvation centred upon this way of life taught by Jesus, and on following faithfully his example and teachings.
Part 1: How the Gospels present Jesus explores the way in which the early Christians understood the teaching of Jesus. It highlights five themes of Jesus' message: economics and wealth, moral purity, social equality, the temple system, and physical and spiritual affliction. It shows why people viewed Jesus as a divinely appointed teacher, prophet, and leader, and saw his death as a martyrdom for his cause and movement.
Part 2: Doctrines of the early Christians presents the key early Christian doctrines of salvation and shows why several post-Reformation doctrines conflict with their views. It shows that the early Christians believed God's final judgment is made on the basis of character and conduct. They believed that by following Jesus and transforming their lives morally, they would obtain positive judgment and resurrection. This part shows how the early Christians' ideas of faith, justification, forgiveness and grace all fit into this paradigm.
Part 3: The importance of Jesus looks at why the early Christians considered Jesus so significant; they focussed on the moral transformation he brought to their lives. This part highlights what they believed Jesus achieved for them, and how they used sacrificial language to explain these beliefs. It explores the evidence for viewing Jesus' death as a martyrdom, and for seeing his resurrection as equally important.
Part 4: Ideas throughout history shows that Christians held this paradigm of salvation for several centuries. It outlines the key changes that occurred from the 4th century through to the Reformation, which moved tradition away from the early Christian ideas. Finally, it offers a critique of modern post-Reformation doctrines of salvation.
- Sales Rank: #1288335 in Books
- Published on: 2011-02-12
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .75" w x 6.00" l, .97 pounds
- Binding: Paperback
- 330 pages
Most helpful customer reviews
11 of 13 people found the following review helpful.
Well-Researched and Written Refutation of Reformed Theology
By Andrew Dowling
I'm usually skeptical of any book on theology and Christianity not done by 'lettered' professors/historians/theologians. The book doesn't tell us Wallace and Rusk's background, but through the quality of the writing and research done, one can tell that they are well-educated, reasoned authors who have done quite a bit of research. Things I liked about the book:
1) Discussion of historical context: Probably the very worst aspect of a majority of Christian churches today is a widespread ignorance by clergy of the historical context of the New Testament beyond the oft-repeated stereotypes about the period, and the failure to accurately address and reflect upon them in sermons and homilies. The authors here do a fine job of laying the framework for the 2nd Temple Judaic culture of Jesus's time, through which one can understand his ministry more much more clearly and succinctly. Also the discussion of cultural understandings of ideas revolving around sacrifice, martyrdom, and Torah are very interesting.
2) The widespread use of references: Unlike many modern books on Christian thought, the authors here just don't toss out a few Bible citations and construct whole chapters that appear to be just their own theological musings. Every paragraph and sometimes every sentence are backed up with numerous citations found both within the Bible and early Church writings (with some other historical/academic pieces on the period thrown in for good measure). This enables the reader to look at the passages themselves and decide whether they concur with the author's assertions and also open their eyes to new ways of viewing Bible passages.
3) Addressing Counter Arguments: The authors know full well their thesis runs counter to Reformed Theology (and I'd argue against some major pillars of the mainstream Protestant and Catholic churches) and they address these and then tell the reader why they do not conform with early Christianity. One is amazed to see how s much of modern 'doctrine' and creeds are inventions made many hundreds of years after Christ.
Now a few minor issues with the book:
1) Does not go at all into Biblical Higher Criticism: This may have been asking too much of the authors considering their already extensive subject matter, but with the historical lens they already use, it would have been nice to see how for example, the letters scholars agree were definitely written by Paul, support their thesis greater than the later forged letters (such as 1 Timothy and Ephesians).
2) A little repetitious: A few chapters appeared to drag on and on with the authors affirming the same ideas over and over again. No-one should ever be discouraged from providing further evidence (especially on the topic of early Christianity!) but in certain sections an appendix or other add-ons may have been more fitting in terms of readability
3) Messy conglomeration of 'Church Fathers': It is useful and important to note the philosophies of early Church leaders when describing how the views of the earliest Christians evolved over the centuries. But I felt that the authors too often seemed to lump the Fathers of the first 300 years together, without enough discussion of their own particular theologies and biases. The way its constructed in the book, the Christian Church pre-Middle Ages faithfully adhered to Jesus's original message. While the answer to that assertion is complicated, the authors fail to mention how Jesus's moral transformation message generally got obstructed shortly after he died . . by the 2nd century, many 'Church Fathers' had invented ideads that were solely their own and had nothing to do with the Gospels. This is not addressed.
As for the contents and my personal views, generally since I was a child I've always agreed with the main premise that the Gospels are ALL ABOUT moral transformation than being 'saved through faith'. If one tosses out the, in my opinion, absurd view that Paul's letters should hold as much weight as the teachings of Jesus (or even worse, as I've read, that Paul's letters supersede Jesus's ministry b/c God was dictating to him the Gospel post-New Covenant), one gets a firm view that Jesus was teaching that how we treat others is far more important than giving 'praise' to God through formal worship and other practices (that said, Paul's writings are often poorly translated and not understood in their proper context; a topic partially addressed in this book).
Matthew 31-46 is pretty much the Gospel in a nutshell, but how the modern Church has distorted this to no end!! This book should be required reading in any Divinity School 101 class. In summary, and as other reviewers have noted, the Gospel is not complicated, but has been made complicated by angry, hateful clerics in the ensuing centuries of the Christian Church, and Christianity really hasn't recovered from it ever since.
8 of 10 people found the following review helpful.
The Gospel is not complicated
By Sandra J. Hooper
Outside the Bible, this is one book I could read over and over again.
One viewer said, "We are judged according to our deeds. However, those of us who are saved, are done so by our accepting as payment, the price Christ paid for us on the cross and only then by way of our moral and ethical life style."
This book will show you how this kind of thinking is in error. Jesus was not making a payment and not being punished on the cross. This book covers that area, among many. The Father was not "whooping up" the Son on the cross. If you think Jesus was making a payment, then you have been infected with post-Reformation thinking and I pray you would reconsider. What happened on the cross is that Jesus suffered; He was not making a payment or being punished. (Mark 8:31; Luke 22:15; 24:46; 17:25; Acts 3:18; 26:23; Heb. 13:12; 1 Peter 1:11; 2:21; 2:23; 3:18; 4:1; 5:1; 2 Cor. 1:5).
Post-Reformation teachings are far removed from the simplicity of the Gospel that Jesus preached. You will not be disappointed with this book. Test it against the word of God.
Another good book I would recommend is, "Paul on the Cross: Reconstructing the Apostle's Story of Redemption," by David A. Brondos. In fact, Wallace and Rusk reference Brondos' book.
This book IS easy to read and not boggled with fancy words. It is not complicated as the Gospel is not complicated.
10 of 13 people found the following review helpful.
The Gospel Of The Early Church 101
By Benjamin J. Scott
Moral Transformation is a groundbreaking new book about the New Testament and the Early Church. It eloquently and calmly covers a lot of controversial ground in it's 330 pages. Every section effortlessly brings the clear emphasis and teaching of the New Testament, the writings of the early church, and the findings of modern scholarship into a clearly converging picture of a Christian gospel which is oddly foreign to modern ears. At the end of every section, one is left asking the questions which will be answered in the very next. The time and meticulous research put into writing this book is very clear on every page. It's filled to the brim with constant references to both Scripture, early church writings, historical documents and modern scholarly quotes.
If you're avoiding popular religious myths and taboos and are searching instead for the gospel taught by Christ, the Apostles, and the Early Church, then this book is well worth your time and every penny of its price tag.
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